發文公審讓對方社死!「是否構成性騷擾」交由社群定義? - TNL The News Lens 關鍵評論網


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Defining Sexual Harassment in Taiwan

The article explores the complexities of defining sexual harassment in Taiwan, particularly in the context of the #MeToo movement and online public shaming. It highlights the lack of a clear social consensus on what constitutes harassment, with subjective experiences often leading to conflicting interpretations.

The Role of Social Media

Social media plays a significant role in shaping public perception of harassment cases. While providing a platform for victims to share their experiences, it also amplifies personal narratives and opinions, leading to heated debates and polarized viewpoints.

Cultural Context

The article notes that Taiwanese society, influenced by Confucian traditions and a unique blend of cultural influences, lacks a unified definition of acceptable behavior. This cultural nuance contributes to the challenges in determining what actions are considered harassment.

The Issue of Subjectivity

The subjectivity inherent in defining harassment makes it challenging to establish clear guidelines and legal frameworks. While laws exist to address serious offenses, many cases fall into a gray area, leaving the definition largely up to societal interpretation.

Key Points

  • The subjective nature of experiencing harassment.
  • The significant impact of social media on public opinion.
  • The lack of a clear social consensus on what constitutes sexual harassment.
  • The influence of cultural context in shaping perceptions of harassment.
  • The challenges in creating universally accepted guidelines.
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自從幾年前台灣興起一陣#MeToo運動,掀起許多舊案,也為許多被欺壓的女性,吐一口怨氣。但在純粹的#MeToo事件之外,時不時也出現許多男性騷擾女性的控訴,其中多半沒有權勢關係或上下關係,很多都關於男女糾紛,幾乎都是「女生覺得不舒服」,所以被運動感召,出來說自己的故事。

在男性仍具有優勢的父權社會,女性勇於出面,講自己被騷擾的狀況,當然值得鼓勵,但因為有一些控訴是完全情感出發,極度個人觀點,控訴的起手式又常是「全天下的男人都這樣」,特別是針對言語如何不當之上,也所以反而挑起自認為無辜的男性的氣憤,加以反擊。

最常見的批評詞,就是「父權紅利」、「(男性)人醜性騷擾」……等回擊話語。正反方有理性持平,也有激進過分的反應,看是有社會共識,卻又沒有。

但有沒有被騷擾,除了不可測的主觀因素,其實與性別無關,而是個人感受問題。

騷擾與否,逐漸變成由「社群」定義

個人感受,或一個人的自由有沒有被侵犯,應該要有比較明確的定義,法律只定義比較嚴重的部分,例如言語與行為上的性騷擾,但其他言行可否被認定為騷擾,加害者應當受到怎樣的處置,就只能由社會來規範。

而社會由大眾組成,在當地社會的文化脈絡下,各有定義,不可一概而論。

在台灣,社會既保留「男女授受不親」的儒教思想,又有農業社會與海洋民族的特性,所謂的禮法,看似很儒家,但又很西方,更不受宗教束縛。男女之別,說重很重,說寬鬆也很寬鬆。等於沒有社會共識。

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